123 Unitarians
123 Unitarians
What links American architect Frank Lloyd Wright, and
radical scientist Joseph
Priestley, with novelist and biographer Mrs Gaskell? It is that all these people were
Unitarians. Britain
has 170 Unitarian meeting-houses, of which 27 are in Wales - the same number as at the
Religious Census of 1851. Swansea’s meeting-house is next to the Argos store in High Street, with Gellionen
near Pontardawe being another well-known Unitarian chapel - built originally in
1692 by Protestant dissenters on Mynydd Gellionnen. The Museum of Welsh Life
at St Fagan’s has Pen-rhiw Chapel, which is
also Unitarian.
This was probably first built as a barn during the mid-eighteenth
century, before being acquired in 1777 by Unitarians for use as a meeting
house. The original loft was removed or
altered in the 19th century to create the gallery, greatly increasing
the seating capacity. The floor of the
building is of beaten earth, except the communion area which is boarded. Originally at Drefach Felindre in north
Carmarthenshire, the chapel was dismantled in 1953 and moved to the Folk Museum.
In 1774 a former Vicar, who had left the Church of England, opened Britain’s
first Unitarian meeting-house, in Essex
Street, near the Strand in London: today the headquarters of British
Unitarians stand on that site. The first
meeting-house in Wales
was established 20 years later by Thomas Evans (Tomos Glyn Cothi) - known as
“Priestley bach” from his adherence to the teachings of Joseph Priestley. Evans
preached the first Unitarian sermon published in Welsh. In 1802 the Unitarian Association of South
Wales was founded, one member being the controversial poet and Unitarian hymn
writer Iolo Morgannwg (Edward Williams), who introduced Druidism and the
Gorsedd ceremony into Eisteddfodau.
Swansea’s Unitarian Chapel is set back from High
Street, being reached across an open paved forecourt, and having a gabled
porch. After the 1689 Act of Toleration
permitted Dissenters (though not Unitarians) to meet, it was used for worship
by initially Baptists and later by Presbyterians, before being rebuilt in
1840.
In Pennard after the war a small meeting-house was built in Hael Lane. This was supplied with ministers from Swansea - Rev. Basil Viney
would walk to Pennard - but after numbers dwindled the building was sold at auction
in 1966, then demolished and a bungalow erected on the site.
Unitarians differ from various Christian denominations in that they do not
recognise Christ Jesus as being God the Son, co-equal with God the Father and
with God the Holy Spirit. The term
“Trinity” does not occur in the Bible, being a human attempt to describe God,
but Unitarians do not recognise the Trinity, and would deny Christ’s deity and
pre-existence prior to his birth in Bethlehem.
During the nineteenth century Christian ministers who opposed
Unitarianism included the Welsh Methodist and hymn writer William Williams
(Pantycelyn), Peter Williams, who translated “Guide me, O thou great Jehovah”
into English, Welsh Baptist Joseph “Gomer” Harris (of Capel Gomer), and
Christmas Evans, who is buried in Swansea’s Bethesda Chapel.
Unitarians do not impose creeds or specific beliefs, but welcome people
with open minds who share their tolerant and inclusive views. They conduct naming ceremonies and weddings
for people of any faith or none, and welcome those planning a second
marriage. At times Unitarians have been
persecuted – as have Catholics, Protestants, Baptists, Quakers and others. The term “Christian” can be loosely used to
mean a gentleman or a respectable person, whereas it should mean a follower of
Christ Jesus. For example, to state that
Nick Clegg MP is not a Christian is not to denigrate him or to cast aspersions
on his integrity, but merely to state a fact - he is an atheist. Similarly Unitarians are not Christians,
which does not preclude their campaigning for such issues as the abolition of
slavery and for gender equality. They
support equality of respect and opportunity foreveryone.
No comments:
Post a Comment