People
unfamiliar with British ways might find some of our activities and customs
strange - Morris dancing, the Gorsedd of Bards, a boat race in the capital city
between two provincial universities, the Last Night of the Proms, in South
Wales old Christmas customs like the Mari Lwyd and Wassailing. All these contribute to making Britain
the fascinating and varied nation that it is - and ensure that we do not take
ourselves too seriously! But surpassing
such customs must be the Christmas Sport (no connection with football), which
was the usual Gower name for the traditional Mummers’ Play.
We are used to
carol singers going from door to door, and in the years before the First World
War there were Wassailers or the Mari Lwyd doing similarly in the
evenings. Even more bizarre there might
be a group of young men, wearing white trousers with ribbons in their caps and
carrying wooden swords, going about to enact the Christmas Sport, though not in
Welsh-speaking parts of Wales. This may
have originated in medieval times, with a background of the Crusades, and in Cornwall a similar custom
was called ‘The Christmas Play of St George’.
Thomas Hardy
draws on childhood experiences in his 1878 novel ‘The Return of the Native’ to depict a
Mummers' Play.
The group of
players would include such integral characters as Father Christmas, St George,
the Turkish knight and the Doctor, with perhaps a few minor parts if there were
more players. This Father Christmas was
not the corpulent cheerful person dressed in red with a white beard that
derives from the early nineteenth century, but an older, leaner individual with
a long beard. The play, if something so
unpretentious could be called a play, would take place in the front room of a
house, with the players assembling in the kitchen.
In the 1879
volume of his ‘History of West Gower’, which deals with Llanmadoc and Cheriton
of which he was vicar, Rev J.D. Davies gives an example where the players speak
in verse. On being admitted, the first
player enters and announces their intention to show some Christmas Sport. Other characters come in one at a time:
Father Christmas hobbles in and expresses the hope that he will not be
forgotten; he goes out. The Turkish
knight comes in, and throws out a challenge to fight St George. St George enters and accepts the challenge -
they fight and the Turkish knight falls.
St George enquires if there is a doctor to be found who is able to cure
this knight of his deadly wound. The
Doctor – whom Rev. Davies describes as being ‘dressed in some fantastic way’ -
enters and claims he has a little bottle which can cure the knight. When it is applied to the Turkish knight’s
nose he revives and goes out. One of the
players goes around with a hat asking for some money, before all retire. In other versions of the play, extra characters
could be Oliver Cromwell, or the Valiant Soldier or Hump-Backed Jack.
The play was
performed in Stouthall in the 1870s, and in Killay until the First World
War. It comes into the ‘Hero-Combat’
category, consisting of a Prologue - whereby the first character introduces
himself and calls for room in which to present the play; the Combat - in which
the antagonists enter, declare their identities, and fight until one is struck
down; the Lament - in which the victor calls for a doctor to revive the fallen
man; and the Cure - where the doctor, after a little boasting, administers his
remedy.
Though
television provides us with far more sophisticated and professional
productions, perhaps we have lost something with the disappearance of these
unusual old customs?
No comments:
Post a Comment