Campaigners’s key role in helping to free U.S. slaves
102 Jessie Donaldson
The 1853 slave narrative by
Solomon Northup “Twelve Years a Slave”, and the harrowing film based on his
experiences, give some idea of what slavery in the southern states of America
could entail, as do the television adaptations of Alex Haley’s book “Roots”.
The recent decision to re-name
Bristol’s Colston Hall rather than perpetuate the name of
a slave owner is a reminder that
Britain
(and not just
Liverpool) benefited indirectly
from the transatlantic slave trade.
Streets in
Swansea are named after
geologist Henry de la Beche, who inherited a sugar plantation and slaves in
Jamaica,
while his friend Lewis Weston Dillwyn was the son of an opponent of the slave
trade.
The film ‘Amazing Grace’ (not to
be confused with Mal Pope’s musical concerning the 1904-05 Welsh Revival)
focused on the work of William Wilberforce and Thomas Clarkson to
abolish the slave trade in the
British Empire, which paved the way to abolishing slavery
itself.
Yet many are unaware that a woman
from
Swansea
was active in assisting runaway slaves.
The British Anti-slavery Society
was formed in 1823, involving both Wilberforce and Clarkson, and that same year
the Society met in
Swansea’s
town hall, which then stood in front of the castle.
The following July, during his tour of
Wales, Thomas Clarkson himself visited
Swansea, where the anti-slavery
campaign was prominent in Quaker and Unitarian circles.
Later the former slaves Ellen and William
Craft escaped to
Britain,
and in October 1863 gave a public lecture entitled “The Life of the Fugitive
Slave” at Mount Pleasant Chapel in
Swansea.
This was probably arranged after a letter of
introduction from Jessie Donaldson, a
Swansea
woman then living in
Cincinnati,
Ohio.
Jessie Donaldson was born in 1799
at
Dynevor Place
(near Mount Pleasant Chapel), the daughter of a Unitarian and an abolitionist.
In her mid-twenties she opened a school for
young ladies and gentlemen in
32
Wind Street.
She was well informed about slavery, for her aunt had emigrated to
Cincinatti, and used her home beside the Ohio river as one of the ‘safe
houses’, sheltering escaping slaves on their journey north to freedom.
To the south was slave-owning
Kentucky, while to the north lay Cincinatti - and eventual
freedom; British North America (present-day
Canada), where slavery was
outlawed, was the usual destination for escaped slaves.
Merely reaching the northern states was no
guarantee of safety, for there were large financial inducements to return
slaves to the south.
What was called the
“
Underground Railroad” for escaped
slaves consisted of meeting points, secret routes, transportation, safe houses
and personal assistance from sympathisers.
Certain negro spirituals like ‘Down by the river’ and ‘Steal
away’ could contain messages and pointers, amid the imagery of crossing the river
Jordan into the heavenly
kingdom, to guide fugitives across the
Ohio river.
Jessie’s widowed cousin, Francis
Donaldson, returned from
America,
and they married in 1840, settling at
9
Grove Place.
But sixteen years later, when Jessie was aged 57, they joined relatives
in Cincinatti, where their new home also became one of the ‘safe houses’,
though the Donaldsons risked a fine of up to 1,000 dollars or six months in
prison for aiding fugitive slaves.
They
knew Cincinatti-born Harriet Beecher Stowe, author of “Uncle Tom’s Cabin”.
After the American Civil War and
the abolition of slavery in
America
in 1865, Jessie Donaldson returned to
Swansea,
where she died aged 90 at Ael-y-bryn in Sketty.
Her 1889 obituary in
The Cambrian
states: “The house where she and her husband lived was on the banks of the
Ohio, opposite to the slave-owning state of
Kentucky, and at times it was used by fugitives as one of
the stations of what was termed the Underground Railroad by which they
travelled to the free
land
of Canada.”
The research by Jen Wilson (of
Women in Jazz) into the life of Jessie Donaldson shows
Swansea can be proud of this courageous
campaigner for freedom.