133 Church Bells and ringing
This aspect of local history may
be hidden, but it is certainly not silent!
Bell ringing, where bells are rung through a full 360° circle to carry
the sound a considerable distance, originated in Britain, and has spread to
parts of the Commonwealth, especially Australia and Canada.
Chiming is where the bell is
stationery and just the clapper is moved to strike the bell.
But in bell ringing the bells are rung
manually through a full circle, with each person ringing one bell.
The bells are hung in a frame in the belfry,
each with a wheel attached, around which ropes run to bell-ringers standing in
the ringing chamber below.
That is
usually reached by ascending spiral steps inside the church tower, as in Sketty
and St Mary’s
Swansea,
or it may be on the ground floor at the back of a church.
Swansea has
churches with eight bells hung for ringing at St Mary’s in the city centre and
at
St Paul’s,
Sketty, with other eight-bell rings at St Catherine’s, Gorseinon, and St Elli’s
in Llanelli.
There are rings of six at
Cadoxton and at St Thomas’s in Neath.
Llangyfelach’s four bells are rung from the ground floor of the detached
tower, as at St David’s Cathedral, where the heavy eight hang in the detached
belfry overlooking the Cathedral, not in the central tower.
St
John’s in Morriston had six bells that stood idle on
the ground for decades, since the movement of the bells had caused too much
stress on the tower.
Bells are usually made in the
proportion of four parts copper to one part tin.
At
St
Paul’s Church in Sketty the ring of eight bells with a
tenor (the heaviest bell) weighing 13cwt were cast by Mears and Stainbank of
London, and re-hung in 1950 by their successors, the Whitechapel Foundry.
This closed in May 2017 after 250 years on
that site.
The country’s principal
bell-foundry is now John Taylor of Loughborough, who cast the eight bells with
a 20cwt tenor in E for St Mary’s
Swansea
in 1959.
Older bell-founders were
Abraham Rudhall of
Gloucester
(1684 to 1835), William Evans of Chepstow (1710 to 1767), and there were local
small bell-founders like Thomas and David Davies of Oystermouth (1714 to 1722).
Ringing is not a matter of
strength, since bells are hung now on ball bearings, rather than on plain
bearings, as in the days of John Bunyan.
Children can ring the lighter bells once they develop the necessary
hand-eye co-ordination, though the skill of ringing a bell takes time and
perseverance to master.
Careful
instruction should ensure that no learner is pulled up to the ceiling!
Instead of tunes, what are called “changes”
are rung – which alter the order of the bells in prescribed ways, so that
123456 changes to 214365, and to 241635, etc.
Besides being rung for Sunday services and for weddings, church bells
are rung for special occasions like the 70
th wedding anniversary of
the Queen and Prince Philip, when a peal was rung on Westminster Abbey’s 12
bells.
A peal is high-quality ringing of
5,040 changes that usually takes three or more hours, rather like a marathon in
running terms.
Shorter lengths such as
quarter-peals can be rung, similar to a 10k run, taking about 45 minutes.
Ringing chambers in many towers display
boards that detail occasions on which particular peals have been rung, and
listing the ringers.
In Sketty the name
of former railwayman J. Arthur Hoare is prominent as conductor of several peals
in the 1960s.
Dorothy L Sayers’
detective novel “The Nine Taylors” features bell ringing, though with some
inaccuracies.
Any hymn or carol heard on church
bells will not be rung but chimed, probably by one person: when bell ringers
are in action the difference is apparent, and many peals will be rung
throughout the country at the time of the next royal wedding!